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  <channel>
    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
    <language>en</language>

  <item>
    <title>Memes, and Related Ideas about the Evolution of Culture</title>
    <link>http://bactra.org/notebooks/2009/12/31#memes</link>
    <description>
&lt;blockquote&gt;Thoughts, like fleas, jump from man to man. But they don't bite
everybody.
	&lt;br&gt;---Attrib. Stanislaw Lem&lt;/blockquote&gt;

Just what is a meme?  &lt;a href=&quot;dawkins.html&quot;&gt;Dawkins&lt;/a&gt; calls it an
&lt;em&gt;imitable behavior,&lt;/em&gt; but most people who use the notion are more
concerned with ideology than how to lay the table, and even Dawkins cites
religion as a bundle of memes --- &quot;&lt;a
href=&quot;../Dawkins/viruses-of-the-mind.html&quot;&gt;viruses of the mind&lt;/a&gt;,&quot; is his
phrase.  Which brings me to: Metaphorical uses, as opposed genuine research.
Spread of the meme-meme (just the other year I saw in the cultural studies
section of the local bookstore a tract called &lt;cite&gt;Media Viruses&lt;/cite&gt; whose
palpitating dust-jacket makes it appear as though the secret workings of the
world are to be laid bare by the author using the magic tool of &quot;viruses of
the mind&quot;; and whose index and bibliography don't even mention Dawkins.)  And
thought-cliches. And pseudo-events. And propaganda.  Is the reputation
of &lt;cite&gt;The Selfish Gene&lt;/cite&gt; as a piece of crude Social Darwinism a meme?

&lt;P&gt;How far back does the contagion analogy for ideas go?

&lt;P&gt;Can one have a &quot;memetic illness,&quot; the same way some people have genetic
illnesses?  What would it look like?  Organized religion?  A &lt;a
href=&quot;millenarian.html&quot;&gt;millenarian movement&lt;/a&gt;?

&lt;P&gt;See also:
	&lt;a href=&quot;archaeology.html&quot;&gt;Archaeology&lt;/a&gt;;
	&lt;a href=&quot;evolution.html&quot;&gt;Evolution&lt;/a&gt;;
	&lt;a href=&quot;evol-econ.html&quot;&gt;Evolutionary Economics&lt;/a&gt;;
	&lt;a href=&quot;evol-epistem.html&quot;&gt;Evolutionary Epistemology&lt;/a&gt;;
	&lt;a href=&quot;historical-materialism.html&quot;&gt;Historical Materialism&lt;/a&gt;;
	&lt;a href=&quot;religion.html&quot;&gt;Religion&lt;/a&gt;;
	&lt;a href=&quot;sociology.html&quot;&gt;Sociology&lt;/a&gt;;
	&lt;a href=&quot;darwin-machines.html&quot;&gt;Universal Darwinism&lt;/a&gt;.

	&lt;ul&gt;Recommended:
	&lt;li&gt;J. M. Balkin, &lt;cite&gt;Cultural Software: A Theory of Ideology&lt;/cite&gt;
[&lt;a href=&quot;http://www.yale.edu/lawweb/jbalkin/cs/&quot;&gt;Full text free online&lt;/a&gt;]
	&lt;li&gt;Raymond Boudon [Studies of the mechanisms which make people
receptive to ideas, especially bad ideas, by giving them what seem like good
reasons to believe them --- sometimes they even &lt;em&gt;are&lt;/em&gt; good reasons.]
		    &lt;ul&gt;
		    &lt;li&gt;&lt;cite&gt;The Analysis of Ideology&lt;/cite&gt;
		    &lt;li&gt;&lt;cite&gt;The Art of Self-Persuasion&lt;/cite&gt;
		    &lt;/ul&gt;
	&lt;li&gt;Richard Dawkins, &lt;cite&gt;The Selfish Gene&lt;/cite&gt;, ch. 11
	&lt;li&gt;Daniel &lt;a href=&quot;dennett.html&quot;&gt;Dennett&lt;/a&gt;
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Darwin's Dangerous Idea&lt;/cite&gt;
		&lt;li&gt;&quot;&lt;a href=&quot;http://www.tufts.edu/~ddennett/siena.htm&quot;&gt;The
Evolution of Evaluators&lt;/a&gt;&quot;
		&lt;li&gt;&quot;&lt;a
href=&quot;http://ase.tufts.edu/cogstud/papers/memeimag.htm&quot;&gt;Memes and the
Exploitation of the Imagination&lt;/a&gt;&quot;
		&lt;li&gt;&quot;&lt;a
href=&quot;http://ase.tufts.edu/cogstud/papers/MEMEMYTH.FIN.htm&quot;&gt;Memes: Myths,
Misunderstandings and Misgivings&lt;/a&gt;&quot;
		&lt;/ul&gt;
	&lt;li&gt;Herbert Gintis, &lt;cite&gt;Game Theory Evolving&lt;/cite&gt;
	&lt;li&gt;The on-line &lt;cite&gt;&lt;a
href=&quot;http://www.cpm.mmu.ac.uk/jom-emit/&quot;&gt;Journal of Memetics&lt;/a&gt;&lt;/cite&gt;
	&lt;li&gt;Stanley Lieberson, &lt;cite&gt;A Matter of Taste: How Names, Fashions,
and Culture Change&lt;/cite&gt; [See under &lt;a href=&quot;sociology.html&quot;&gt;sociology&lt;/a&gt;.]
	&lt;li&gt;&lt;a href=&quot;../reviews/authors.html#aaron-lynch&quot;&gt;Aaron Lynch&lt;/a&gt;
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;&lt;a
href=&quot;http://www.mcs.net/~aaron/thoughtcontagion.html&quot;&gt;Thought Contagion: How
Belief Spreads throug Society&lt;/a&gt;&lt;/cite&gt; [This would be one of the best books
on memetics, even if there were more than, oh, say, five of them.  &lt;a
href=&quot;../reviews/thought-contagion/&quot;&gt;Review: The Case for the Meme's Eye
View&lt;/a&gt;]
	&lt;li&gt;&quot;&lt;a
href=&quot;http://www.cpm.mmu.ac.uk/jom-emit/1998/vol2/lynch_a.html&quot;&gt;Units, Events
and Dynamics in Memetic Evolution&lt;/a&gt;,&quot; &lt;cite&gt;Journal of Memetics&lt;/cite&gt;
&lt;strong&gt;2&lt;/strong&gt; [Lots of sound math, few metaphors]
		&lt;/ul&gt;
	&lt;li&gt;&lt;a href=&quot;../reviews/authors.html#franco-moretti&quot;&gt;Franco
Moretti&lt;/a&gt;
		&lt;ul&gt;
		&lt;li&gt;&quot;On Literary Evolution,&quot; the last essay in &lt;cite&gt;Signs
Taken for Wonders&lt;/cite&gt; (2nd ed. only) [Interesting things to say about how
literary forms evolve, but some of his ideas about organic evolution are
strange, e.g., that natural selection does not act during radiations.]
		&lt;li&gt;&quot;The Slaughterhouse of Literature&quot;, &lt;cite&gt;Modern
Language Quarterly&lt;/cite&gt; &lt;strong&gt;61&lt;/strong&gt; (2000): 207--227
		&lt;li&gt;Graphs, Maps, Trees: Abstract Models for Literary
History&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;W. G. Runciman
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;The Social Animal&lt;/cite&gt; [Primer on sociology, from
an evolutionary/memetic point of view.  Summary and revision of the highlights
of his &lt;cite&gt;Treatise on Social Theory.&lt;/cite&gt;]
		&lt;li&gt;WGR, &quot;On the Tendency of Human Societies to Form
Varieties,&quot; &lt;cite&gt;Proceedings of the British Academy&lt;/cite&gt;
&lt;strong&gt;72&lt;/strong&gt; (1986): 149--165 [The 1986 Radcliffe-Brown Lecture in
Social Anthropology.  An early version of his general theory.  The title, of
course, deliberately echoes that of &lt;a
href=&quot;http://www.inform.umd.edu/PBIO/darwin/dw01.html&quot;&gt;the paper by Darwin and
Wallace announcing natural selection&lt;/a&gt;.]
		&lt;li&gt;WGR, &quot;The 'Triumph' of Capitalism as a Topic in the Theory
of Social Selection,&quot; &lt;cite&gt;New Left Review&lt;/cite&gt; &lt;/strong&gt;210&lt;/strong&gt;
(March-April 1995): 33--47 [Application of the theory to &lt;em&gt;the&lt;/em&gt; classic
problem of historical sociology (see: Marx, Weber).]
		&lt;li&gt;Michael Rustin, &quot;A New Social Evolutionism?,&quot; &lt;cite&gt;New
Left Review&lt;/cite&gt; &lt;strong&gt;234&lt;/strong&gt; (May-June 1999): 106--126 [Exposition
and critique, from the standpoint of the weird mix of Marx, &lt;a
href=&quot;nietzsche.html&quot;&gt;Nietzsche&lt;/a&gt; and Althusser that &lt;cite&gt;NLR&lt;/cite&gt; is into
these days]
		&lt;li&gt;WGR, &quot;Social Evolutionism: A Reply to Michael Rustin,&quot;
&lt;cite&gt;New Left Review&lt;/cite&gt; &lt;strong&gt;236&lt;/strong&gt; (July-August 1999): 145--153
		&lt;li&gt;&quot;Socialising Darwin,&quot; &lt;cite&gt;Prospect,&lt;/cite&gt; April 1998
[Summary of &lt;citE&gt;The Social Animal&lt;/cite&gt;; no longer available online to
non-subscribers]
		&lt;li&gt;&quot;The Diffusion of Christianity in the Third Century AD as a
Case-Study in the Theory of Cultural Selection&quot;, &lt;a
href=&quot;http://dx.doi.org/10.1017/S0003975604001365&quot;&gt;&lt;cite&gt;European Journal of
Sociology&lt;/cite&gt; &lt;strong&gt;45&lt;/strong&gt; (2004): 3--21&lt;/a&gt; [Nice illustration of
one of Runciman's goals, in that it &quot;eschews any attempt at&quot; &quot;law-like
cross-cultural generalizations ... in favour of a selectionist analysis
explicitly focused on the particular historical environment&quot;, while in no way
doubting &quot;the existence of universal psychological capacities and
dispositions&quot;.]
		&lt;/ul&gt;
	&lt;li&gt;&lt;a href=&quot;../reviews/authors.html#dan-sperber&quot;&gt;Dan Sperber&lt;/a&gt;,
&lt;cite&gt;Explaining Culture: A Naturalistic Approach&lt;/cite&gt;
[&lt;a href=&quot;../reviews/explaining-culture/&quot;&gt;Review: How to Catch Insanity from
Your Kids (Among Others); or, &lt;cite&gt;Histoire naturelle de l'infame.&lt;/cite&gt;&lt;/a&gt;
Though Sperber would disclaim being a memeticists, this is one of the two best
books on memetics.  Sperber also ties all this in neatly
to &lt;a href=&quot;evol-psych.html&quot;&gt;evolutionary psychology&lt;/a&gt;.]
	&lt;li&gt;Stephen Toulmin, &lt;cite&gt;Human Understanding,&lt;/cite&gt; vol. 1,
&lt;cite&gt;The Collective Use and Evolution of Concepts&lt;/cite&gt; [Genuinely
evolutionist --- as in, variation-plus-selection --- picture of how science
works and &lt;a href=&quot;scientific-method.html&quot;&gt;scientific method&lt;/a&gt; develops;
ditto for other intellectual disciplines worthy of the name work.  Excellent,
and pre-dates Dawkins by five years.]
	&lt;li&gt;Adam Westoby, &lt;a
href=&quot;http://www.tufts.edu/as/cogstud/papers/ecointen.htm&quot;&gt;&quot;The Ecology of
Intentions: How to Make Memes and Influence People: Culturology&quot;&lt;/a&gt; [Westoby
was a political scientist and historian who wrote an excellent book on
&lt;cite&gt;The Evolution of Communism,&lt;/cite&gt; but that, despite the title, was
before he really became interested in memetics.  &quot;The Ecology of Intentions&quot;
was the manuscript he was working on at the time of his death.  Since it is, in
its incomplete form, one of the most sophisticated examinations of what a real
science of memes would have to be like, one can only regret Westoby's death all
the more strongly.]
	&lt;li&gt;Dam&amp;iacute;an H. Zanette and Susanna C. Manrubia, &quot;Vertical
Transmission of Culture and the Distribution of Family Names,&quot; &lt;a
href=&quot;http://arxiv.org/abs/nlin.AO/0009046&quot;&gt;nlin.AO/0009046&lt;/a&gt;
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Auger (ed.), &lt;cite&gt;Darwinizing Culture: The Status of Memetics as a
Science&lt;/cite&gt; [Auger's own book got a really
annihilating &lt;a href=&quot;http://human-nature.com/nibbs/02/benzon.html&quot;&gt;review&lt;/a&gt;
by Bill Benzon]
	&lt;li&gt;Walter Bagehot, &lt;cite&gt;Physics and Politics: Thoughts on the
Application of the Principles of &quot;Natural Selection&quot; and &quot;Inheritance&quot; to
Political Society.&lt;/cite&gt; [1873; would pre-date James, if it really delivers
what the title promises]
	&lt;li&gt;Basalla, &lt;cite&gt;Evolution of Technology&lt;/cite&gt;
	&lt;li&gt;Susan Blackmore, &lt;cite&gt;The Meme Machine&lt;/cite&gt; [&lt;a
href=&quot;http://www.lrb.co.uk/v21/n12/runc2112.htm&quot;&gt;Review by Runciman&lt;/a&gt;]
	&lt;li&gt;Robert Boyd and Peter J. Richerson
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Culture and the Evolutionary Process&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;The Origin and Evolution of Cultures&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;Pascal Boyer, &lt;cite&gt;Tradition as Truth and Communication: A
Cognitive Description of Traditional Discourse&lt;/cite&gt;
	&lt;li&gt;Pascal Boyer and James V. Wertsch (eds.), &lt;citE&gt;Memory in
Mind and Culture&lt;/cite&gt; [&lt;a href=&quot;http://cambridge.org/9780521758925&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Melissa J. Brown and Marcus W. Feldman, &quot;Sociocultural epistasis
and cultural exaptation in footbinding, marriage form, and religious practices in early 20th-century Taiwan&quot;, &lt;a href=&quot;http://dx.doi.org/10.1073/pnas.0907520106&quot;&gt;&lt;cite&gt;Proceedings of the National Academy of Sciences&lt;/cite&gt; (USA) &lt;strong&gt;106&lt;/strong&gt; (2009): 22139--22144&lt;/a&gt;
	&lt;li&gt;Alan Carling [Attempt at selectionist Marxism.  Thanks to Jim
Farmelant for the pointer]
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;The Proof of the Pudding: Reason and Value in Social
Evolution&lt;/cite&gt; [Unpublished.
&lt;a href=&quot;http://www.psa.ac.uk/spgrp/marxism/carling.htm&quot;&gt;Synopsis&lt;/a&gt;]
		&lt;li&gt;&lt;a
href=&quot;http://devpsy.lboro.ac.uk/psygroup/seminars/Alan%20Carling.htm&quot;&gt;Abstract&lt;/a&gt;
of a talk on &quot;Darwin and Marx&quot;
		&lt;/ul&gt;
	&lt;li&gt;Robert L. Carneiro, &lt;cite&gt;Evolutionism in Cultural Anthropology: A Critical History&lt;/cite&gt;
	&lt;li&gt;Michael Carrithers, &lt;cite&gt;Why Humans Have Cultures: Explaining
Anthropology and Social Diversity&lt;/cite&gt;
	&lt;li&gt;Laureano Castro and Miguel A. Toro, &quot;The evolution of culture: From
primate social learning to human culture&quot;, &lt;a
href=&quot;http://dx.doi.org/10.1073/pnas.0400156101&quot;&gt;&lt;cite&gt;Proceedings of the
National Academy of Sciences (USA)&lt;/cite&gt; &lt;strong&gt;101&lt;/strong&gt; (2004):
10235--10240&lt;/a&gt;
	&lt;li&gt;Cavalli-Sforza and Feldman, &lt;cite&gt;Cultural Transmission and
Evolution: A Quantitative Approach&lt;/cite&gt;
	&lt;li&gt;David Chavalarias and Paul Bourgine, &quot;Metamimetic and the Spatial
Prisoner's Dilemna,&quot;
&lt;a href=&quot;http://arxiv.org/abs/nlin.AO/0301005&quot;&gt;nlin.AO/0301005&lt;/a&gt;
	&lt;li&gt;Andrew Chesterman, &lt;cite&gt;Memes of Translation: The Spread of Ideas
in Translation Theory&lt;/cite&gt;
	&lt;li&gt;Kersten Dautenhahn and Chrystopher L. Nehaniv (eds.),
&lt;citE&gt;Imitation in Animals and Artifacts&lt;/cite&gt;
	&lt;li&gt;Kate Distin, &lt;cite&gt;The Selfish Meme&lt;/cite&gt;
	&lt;li&gt;Lee Alan Dugatkin, &lt;cite&gt;The Imitation Factor: Evolution beyond
the Gene&lt;/cite&gt;
	&lt;li&gt;R. I. M. Dunbar (ed.), &lt;cite&gt;The Evolution of Culture&lt;/cite&gt;
	&lt;li&gt;Durham, &lt;cite&gt;Coevolution: Genes, Culture, and Human
Diversity&lt;/cite&gt;
	&lt;li&gt;N. J. Enfield, &lt;cite&gt;Linguistic Epidemiology: Semantics and Grammar
of Language Contact in Mainland Southeast Asia&lt;/cite&gt;
	&lt;li&gt;Gabor Fath and Miklos Sarvary, &quot;A renormalization group theory of
cultural evolution&quot;, &lt;a
href=&quot;http://arxiv.org/abs/nlin.AO/0312070&quot;&gt;nlin.AO/0312070&lt;/a&gt; [Abstract: &quot;We
present a theory of cultural evolution based upon a renormalization group
scheme. We consider rational but cognitively limited agents who optimize their
decision making process by iteratively updating and refining the mental
representation of their natural and social environment. These representations
are built around the most important degrees of freedom of their world. Cultural
coherence among agents is defined as the overlap of mental representations and
is characterized using an adequate order parameter. As the importance of social
interactions increases or agents become more intelligent, we observe and
quantify a series of dynamical phase transitions by which cultural coherence
advances in the society.&quot;]
	&lt;li&gt;Dorothy M. Fragazy and Susan Perry (eds.), &lt;cite&gt;The Biology of
Traditions: Models and Evidence&lt;/cite&gt; [&lt;a
href=&quot;http://cambridge.org/0521815975&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;D. Gatherer and N. R. McEwan, &quot;On Units of Selection in Cultural
Evolution,&quot; &lt;cite&gt;Journal of Theoretical Biology,&lt;/cite&gt; &lt;strong&gt;192&lt;/strong&gt;
(1998) 409--413
       &lt;li&gt;Francisco Gil-White, &quot;&lt;a href=&quot;http://www.bbsonline.org/documents/a/00/00/12/44/&quot;&gt;Common misunderstandings of memes (and genes)&lt;/a&gt;&quot;
	&lt;li&gt;Oliver Goodenough, &quot;Cultural Replication Theory and Law&quot;
[&lt;a href=&quot;http://d.repec.org/n?u=RePEc:bep:grleeb:1-1-1006&amp;r=cbe&quot;&gt;PDF&lt;/a&gt;]
	&lt;li&gt;J&amp;uuml;rgen Habermas, &lt;cite&gt;Communications and the Evolution of
Society&lt;/cite&gt;
	&lt;li&gt;J. Richard Harrison and Glenn R. Carroll, &lt;cite&gt;Culture and
Demography in Organizations&lt;/cite&gt;
[&lt;a href=&quot;http://pup.princeton.edu/titles/8183.html&quot;&gt;Blurb, ch. 1&lt;/a&gt;]
	&lt;li&gt;&lt;a href=&quot;http://gobi.stanford.edu/facultybios/bio.asp?ID=245&quot;&gt;Chip
Heath&lt;/a&gt; [Gave a great talk at the ICOS seminar at Ann Arbor; see the papers
linked to off the &lt;a
href=&quot;http://www.si.umich.edu/ICOS/Winter2004.html&quot;&gt;seminar website&lt;/a&gt; (scroll
down to &quot;5 March 2004&quot;)]
	&lt;li&gt;Dorothy Holland, William Lachicotte, Debra Skinner and Carole Cain,
&lt;cite&gt;Identity and Agency in Cultural Worlds&lt;/cite&gt; [&lt;a
href=&quot;http://www.hup.harvard.edu/catalog/HOLIDE.html&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Susan Hurley and Nick Chater (eds.), &lt;cite&gt;Perspectives on
Imitation: From Neuroscience to Social Science&lt;/cite&gt; [2 vol. set, &quot;A
state-of-the-art view of imitation from leading researchers in neuroscience and
brain imaging, animal and developmental psychology, primatology, ethology,
philosophy, anthropology, media studies, economics, sociology, education, and
law.&quot;  &lt;a href=&quot;http://mitpress.mit.edu/0-262-58252-X&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Eva Jablonka and Marion J. Lamb, &lt;cite&gt;Evolution in Four
Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the
History of Life&lt;/cite&gt; [&lt;a href=&quot;http://mitpress.mit.edu/0262101076&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;David Kaiser, Kenji Ito and Karl Hall, &quot;Spreading the Tools of Theory: Feynman Diagrams in the USA, Japan, and the Soviet Union&quot;, &lt;cite&gt;Social Studies of Science&lt;/cite&gt; &lt;strong&gt;34&lt;/strong&gt; (2004): 879--922 [&lt;a href=&quot;http://links.jstor.org/sici?sici=0306-3127%28200412%2934%3A6%3C879%3ASTTOTF%3E2.0.CO%3B2-I&quot;&gt;JSTOR&lt;/a&gt;]
	&lt;li&gt;Jason Kaufman, &quot;Endogenous Explanation in the Sociology of
Culture&quot;, &lt;cite&gt;Annual Review of Sociology&lt;/cite&gt; &lt;strong&gt;30&lt;/strong&gt; (2004):
335--357
[&lt;a href=&quot;http://dx.doi.org/10.1146/annurev.soc.30.012703.110608&quot;&gt;Link&lt;/a&gt;]
	&lt;Li&gt;Laland, Odling-Smee and Feldman, &lt;a
href=&quot;http://www.bbsonline.org/documents/a/00/00/05/28/&quot;&gt;Niche
Construction, Biological Evolution and Cultural Change&lt;/a&gt; [Also a book by
the same name]
	&lt;li&gt;Susanna C. Manrubia and Damian H. Zanette, &quot;At the boundary
between biological and cultural evolution: The origin of surname
distributions,&quot; &lt;a
href=&quot;http://arxiv.org/abs/cond-mat/0201559&quot;&gt;cond-mat/0201559&lt;/a&gt;
	&lt;li&gt;Herbert Donald Graham Maschner (ed.), &lt;cite&gt;Darwinian
Archaeologies&lt;/cite&gt;
	&lt;li&gt;Ian McFadyen, &lt;cite&gt;Mindwars&lt;/cite&gt;
	&lt;li&gt;Meltzoff and Prinz (eds.), &lt;citE&gt;The Imitative Mind&lt;/cite&gt;
	&lt;li&gt;Salikoko S. Mufwene, &lt;cite&gt;The Ecology of Language Evolution&lt;/cite&gt;
[&lt;a href=&quot;http://dannyreviews.com/h/Language_Evolution.html&quot;&gt;Review by Danny
Yee&lt;/a&gt;]
	&lt;li&gt;Richard R. Nelson, &quot;Evolutionary Theories of Cultural Change: An
Empirical Perspective&quot; [&quot;the standard articulations of a Universal Darwinism
put forth by biologists and philosophers tends to be too narrow, in particular
too much linked to the details of evolution in biology, to fit with what is
known about cultural
evolution.&quot;  &lt;a href=&quot;http://etss.net/files/Nelson_Cultural_Change.pdf&quot;&gt;PDF
preprint&lt;/a&gt;.]
	&lt;li&gt;Partha Niyogi, &lt;cite&gt;The Computational Nature of Language Learning and Evolution&lt;/cite&gt; [&lt;a href=&quot;http://mitpress.mit.edu/0-262-14094-2&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Michael J. O'Brien and Stephen J. Shennan (eds.), &lt;cite&gt;Innovation in Cultural Systems: Contributions from Evolutionary Anthropology&lt;/cite&gt;
[&lt;a href=&quot;http://mitpress.mit.edu/978-0-262-01333-8&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Pierre-Yves Oudeyer, &quot;How Phonological Structures Can Be Culturally
Selected for Learnability&quot;, &lt;a
href=&quot;http://dx.doi.org/10.1177/105971230501300407&quot;&gt;&lt;cite&gt;Adaptive
Behavior&lt;/cite&gt; &lt;strong&gt;13&lt;/strong&gt; (2005): 269--280&lt;/a&gt;
[&lt;a href=&quot;http://www.csl.sony.fr/~py/adaptiveBehavior.pdf&quot;&gt;PDF preprint&lt;/a&gt;,
&lt;a href=&quot;http://www.csl.sony.fr/~py/publications.html&quot;&gt;related publications&lt;/a&gt;]
	&lt;li&gt;Duane Quiatt and Vernon Reynolds, &lt;cite&gt;Primate Behaviour:
Information, Social Knowledge, and the Evolution of Culture&lt;/cite&gt;
[&lt;a href=&quot;http://www.cambridge.org/0521498325&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Luke Rendell and Hal Whitehead, &quot;&lt;a
href=&quot;http://www.bbsonline.org/documents/a/00/00/04/91/&quot;&gt;Culture in Whales and
Dolphins&lt;/a&gt;&quot;
	&lt;li&gt;Peter J. Richerson and Robert Boyd, &lt;cite&gt;Not by Genes Alone:
How Culture Transformed Human Evolution&lt;/cite&gt;
	&lt;li&gt;Nikolaus Ritt, &lt;cite&gt;Selfish Sounds and Linguistic Evolution: A
Darwinian Approach to Language Change&lt;/cite&gt;
	&lt;li&gt;W. G. Runciman
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Treatise on Social Theory&lt;/cite&gt; [esp.
vol. II]
		&lt;li&gt;&lt;cite&gt;The Theory of Cultural and Social Selection&lt;/cite&gt;
[&lt;a href=&quot;http://cambridge.org/9780521136143&quot;&gt;blurb&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;W. G. Runciman, John Maynard Smith and R. I. M. Dunbar (eds.),
&lt;cite&gt;Evolution of Social Behaviour Patterns in Primates and Man&lt;/cite&gt;
	&lt;li&gt;Donald A. Schon, &lt;cite&gt;Invention and the Evolution of
Ideas&lt;/cite&gt; [a.k.a. &lt;cite&gt;Displacement of Concepts&lt;/cite&gt;]
	&lt;li&gt;Ute Sch&amp;ouml;pflug (ed.), &lt;citE&gt;Cultural transmission : psychological, developmental, social, and methodological aspects&lt;/cite&gt; [&lt;a href=&quot;http://cambridge.org/9780521880435&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;A. B. Schmookler, &lt;cite&gt;Parable of the Tribes&lt;/cite&gt; 
	&lt;li&gt;Stephen Shennan, &lt;cite&gt;Genes, Memes and Human History: Darwinian
Archaeology and Cultural Evolution&lt;/citE&gt;
	&lt;li&gt;Stephen Shennan (ed.), &lt;cite&gt;Pattern and Process
in Cultural Evolution&lt;/cite&gt; [&lt;a href=&quot;http://www.ucpress.edu/books/pages/11153.php&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Shils, &lt;cite&gt;Tradition&lt;/cite&gt;
	&lt;li&gt;Randolph M. Siverson and Harvey Starr, &lt;cite&gt;The Diffusion of War:
A Study of Opportunity and Willingness&lt;/cite&gt;
	&lt;li&gt;Strauss and Quinn, &lt;cite&gt;A Cognitive Theory of Cultural
Meaning&lt;/cite&gt;
	&lt;li&gt;Gary Taylor, &lt;cite&gt;Cultural Selection&lt;/cite&gt; [a view from
the cultural studies side of the bookshelf, which &lt;em&gt;also&lt;/em&gt; doesn't seem to
mention Dawkins, but whose author &lt;em&gt;does&lt;/em&gt; seem to have read Darwin, if
not necessarily any more modern biologists]
	&lt;li&gt;William R. Thompson (ed.), &lt;cite&gt;Evolutionary Interpretations
of World Politics&lt;/cite&gt;
	&lt;li&gt;Bruce G. Trigger, &lt;cite&gt;Sociocultural Evolution: Calculation and
Contingency&lt;/cite&gt; [&lt;a
href=&quot;http://www.blackwellpublishers.co.uk/asp/book.asp?ref=1557869774&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;John Ziman (ed.), &lt;cite&gt;Technological Innovation as an
Evolutionary Process&lt;/cite&gt;
	&lt;li&gt;Jack Zipes, &lt;cite&gt;Why Fairy Tales Stick: The Evolution and Relevance
of a Genre&lt;/cite&gt;
	&lt;/ul&gt;

	&lt;ul&gt;Misc. on-line references:
	&lt;li&gt;&lt;a href=&quot;www.aleph.se/Trans/Cultural/Memetics&quot;&gt;Ander's Meme
Page&lt;/A&gt;
	&lt;li&gt;&lt;a href=&quot;http://www.agner.org/cultsel/&quot;&gt;Agner Fog, &lt;cite&gt;Cultural
Selection&lt;/cite&gt;&lt;/a&gt;
	&lt;li&gt;&lt;a
href=&quot;http://www.ing.unlp.edu.ar/cetad/mos/memetic_home.html&quot;&gt;Memetic
Algorithms&lt;/a&gt;
	&lt;/ul&gt;
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