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  <channel>
    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
    <language>en</language>

  <item>
    <title>Postmodernism, Poststructuralism, etc.</title>
    <link>http://bactra.org/notebooks/2009/04/10#pomo</link>
    <description>

&lt;P&gt;I'm not going to try to explain these fashions here.

&lt;P&gt;My favorite poststructuralist is Gilles Deleuze (with or without Guattari).
I like to think that he was really writing an elaborate series of works of &lt;a
href=&quot;sf-recs.html&quot;&gt;science fiction&lt;/a&gt;, in a non-fictional format (much as
Stanislaw Lem did in &lt;cite&gt;Imaginary Magnitude&lt;/cite&gt; and &lt;cite&gt;A Perfect
Vacuum&lt;/cite&gt;), only without letting anyone in on the joke.  Partly this is
because there are moments where what he says is &lt;em&gt;almost&lt;/em&gt; right (such as
the definition of &quot;relation&quot; he gives in his interview with Claire Parnet,
where he visibly reaches for, but can't quite grasp, the notion of
a set of ordered pairs), much as many science fiction writers get things
&lt;em&gt;almost&lt;/em&gt; right.  That, plus the fact that he was obviously channeling &lt;a
href=&quot;mettrie.html&quot;&gt;La Mettrie&lt;/a&gt;, which seems to have escaped many people.

&lt;P&gt;See also:
	&lt;a href=&quot;lit-crit.html&quot;&gt;Literary Criticism&lt;/a&gt;;
	&lt;a href=&quot;semiotics.html&quot;&gt;Semiotics&lt;/a&gt;;
	&lt;a href=&quot;social-construction-of-reality.html&quot;&gt;Social Construction of
Reality&lt;/a&gt;;
	&lt;a href=&quot;sociology-of-science.html&quot;&gt;Sociology of Science&lt;/a&gt;;
	&lt;a href=&quot;structuralism.html&quot;&gt;Structuralism&lt;/a&gt;.

	&lt;ul&gt;Recommended:
	&lt;li&gt;Andrew Bulhack, &lt;a
href=&quot;http://www.csse.monash.edu.au/community/postmodern.html&quot;&gt;The
Postmodernism Generator&lt;/a&gt;
	&lt;li&gt;Manuel DeLanda
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt; A New Philosophy of Society: Assemblage Theory and
Social Complexity&lt;/cite&gt; [Actually, you can profitably read this while
completely ignoring DeLanda's inspiration by Deleuze, since the verbiage is
stuffed into a few footnotes.]
		&lt;li&gt;&lt;cite&gt;A Thousand Years of Nonlinear History&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;War in the Age of Intelligent
Machines&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;Gilles Deleuze and Claire Parnet, &lt;cite&gt;Dialogues&lt;/cite&gt;
	&lt;li&gt;John M. Ellis, &lt;cite&gt;Against Deconstruction&lt;/citE&gt; [Hostile,
obviously (?), but also the clearest and fairest presentation I have found]
	&lt;li&gt;George Huppert, &quot;&lt;em&gt;Divinatio et Eruditio&lt;/em&gt;: Thoughts on
Foucault,&quot; &lt;cite&gt;History and Theory,&lt;/cite&gt; &lt;strong&gt;13&lt;/strong&gt; (1974):
191--207 [&lt;a
href=&quot;http://links.jstor.org/sici?sici=0018-2656%28197410%2913%3A3%3C191%3ADEETOF%3E2.0.CO%3B2-U&quot;&gt;JSTOR
link&lt;/a&gt;]
	&lt;li&gt;Leonard Jackson, &lt;cite&gt;The Poverty of Structuralism&lt;/cite&gt; [And
post-structuralism]
	&lt;li&gt;Noretta Koertge (ed.), &lt;cite&gt;A House Built on Sand: Exposing
Postmodernist Myths about Science&lt;/cite&gt;
	&lt;li&gt;Michele Lamont, &quot;How to Become a Dominant French Philosopher: The
Case of Jacques Derrida&quot;, &lt;cite&gt;American Journal of Sociology&lt;/cite&gt;
&lt;strong&gt;93&lt;/strong&gt; (1987): 584--622
	&lt;li&gt;Jean-Francois Lyotard, &lt;cite&gt;The Postmodern Condition: A Report on
Knowledge&lt;/cite&gt; [The key to understanding this book is to realize that it was
written in 1979, and is, underneath it all, a fairly typical &lt;a
href=&quot;prophecy.html&quot;&gt;futurological&lt;/a&gt; work of that vintage.  Speculation was
rife about the then-coming world of information networks, and &lt;citE&gt;The
Postmodern Condition&lt;/cite&gt; is best compared to books like Alvin
Toffler's &lt;cite&gt;The Third Wave&lt;/cite&gt; (1980) or John Wicklein's &lt;cite&gt;The
Electronic Nightmare: The New Communications and Freedom&lt;/cite&gt; (1981).
Lyotard was worrying about what would happen when computers were hooked up by
telecommunications (like most futurologists, he thought it meant centralized
databases), about treating information as a commodity, and generally about
irresponsible, greedy uses of technology.  His track-record as a prognosticator
is dismal, but so is everyone else's.  The particular awfulness of the book,
however, is that these fairly standard, if sensible-at-the-time, issues are
drenched in an incredibly pretentious and &lt;em&gt;ignorant&lt;/em&gt; discussion of
&quot;knowledge,&quot; &quot;science,&quot; and a supposed fundamental shift in western culture
(see Nola and Irzik).  Also, he really, really didn't understand &lt;a
href=&quot;computation.html&quot;&gt;computation&lt;/a&gt;.  The translators, it must be said, did
not help by, e.g., turning &lt;em&gt;grand recit&lt;/em&gt; into &quot;metanarrative&quot;.  Overall,
if you must look at such dreams of futures past, you're better off reading John
Brunner's novel &lt;cite&gt;The Shockwave Rider&lt;/cite&gt; than Lyotard; maybe even
better off reading Toffler.]
	&lt;li&gt;J. G. Merquior
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Foucault&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;From Prague to Paris: A Critique of Structuralist and
Post-Structuralist Thought&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;Charles Newman, &lt;cite&gt;The Post-Modern Aura: The Act of Fiction in
an Age of Inflation&lt;/cite&gt; [An attempt at an economic analysis.  It would be
more convincing if his economics were better.  Still good on drawing out
connections between postmodern literature and modernism as such.]
	&lt;li&gt;Robert Nola and G&amp;uuml;rol Irzik, &quot;Incredulity towards Lyotard: a
critique of a postmodernist account of science and knowledge,&quot; &lt;a
href=&quot;http://dx.doi.org/10.1016/S0039-3681(03)00024-4&quot;&gt;&lt;cite&gt;Studies in the
History and Philosophy of Science&lt;/cite&gt; &lt;strong&gt;34&lt;/strong&gt; (2003):
391--421&lt;/a&gt; [&lt;em&gt;Abstract&lt;/em&gt;: &quot;Philosophers of science have paid little
attention, positive or negative, to Lyotard's book &lt;cite&gt;The postmodern
condition,&lt;/cite&gt; even though it has been popular in other fields.  We set out
some of the reasons for this neglect.  Lyotard thought that sciences could be
justified by non-scientific narratives (a position he later abandoned).  We
show why this is unacceptable, and why many of Lyotard's characterisations of
science are either implausible or are narrowly positivist.  One of Lyotard's
themes is that the nature of knowledge has changed and thereby so has society
itself.  However much of what Lyotard says muddles epistemological matters
about the definition of `knowledge' with sociological claims about how
information circulates in modern society.  We distinguish two kinds of
legitimation of science: epistemic and socio-political.  In proclaiming
`incredulity towards metanarratives' Lyotard has nothing to say about how
epistemic and methodological principles are to be justified (legitimated).  He
also gives a bad argument as to why there can be no epistemic legitimation,
which is based on an act/content confusion, and a confusion between making an
agreement and the content of what is agreed to.  As for socio-political
legitimation, Lyotard's discussion remains at the abstract level of science as
a whole rather than at the level of the particular applications of sciences.
Moreover his positive points can be accepted without taking on board any of his
postmodernist account of science.  Finally we argue that Lyotard's account of
paralogy, which is meant to provide a `postmodern' style of justification, is a
failure.&quot;]
	&lt;li&gt;Christopher Norris
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Uncritical Theory: Postmodernism, Intellectuals and
the Gulf War&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;Against Relativism: Philosophy of Science,
Deconstruction and Critical Theory&lt;/cite&gt; [&lt;a
href=&quot;../reviews/norris-against-relativism/&quot;&gt;Review&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;Thomas G. Pavel, &lt;cite&gt;The Feud of Languages: A History of
Structuralist Thought&lt;/cite&gt; = &lt;cite&gt;The Spell of Language: Poststructuralism
and Speculation&lt;/cite&gt;
	&lt;li&gt;Pauline Marie Rosenau, &lt;cite&gt;Post-Modernism and the Social
Sciences: Insights, Inroads, and Intrusions&lt;/cite&gt; [If she presents any
insights, I missed them.]
	&lt;li&gt;Madan Sarup&lt;/strong&gt;, &lt;cite&gt;An Introductory Guide to
Post-Structuralism and Postmodernism&lt;/cite&gt; [Pedestrian, but decent]
	&lt;li&gt;&lt;a href=&quot;http://www.physics.nyu.edu/faculty/sokal/&quot;&gt;Alan Sokal&lt;/a&gt;
	&lt;li&gt;Richard Wolin, &lt;cite&gt;The Seduction of Unreason: The Intellectual
Romance with Fascism from Nietzsche to Postmodernism&lt;/cite&gt; [Wolin is very good
on the exceedingly unsavory political affiliations and sources of many writers
who have become canonical for the postmodernists, and it's fun, for people like
me, to see them try to squirm out of the fact that their intellectual ancestors
were (to coin a phrase) all a bunch of raving fascists.  However,
Wolin's &lt;em&gt;philosophical&lt;/em&gt; critiques are less than compelling.  (Especially
in the case of &lt;a href=&quot;nietzsche.html&quot;&gt;Nietzsche&lt;/a&gt;, where he seems to think
that when Uncle Fritz talked about the will to power, he was making a moral
proposal or command (&quot;You should desire more power!&quot;) instead of making a
descriptive psychological statement (&quot;You're &lt;em&gt;really&lt;/em&gt; doing that because
you want power&quot;) sometimes a descriptive physical or metaphysical claim
(&quot;&lt;em&gt;Everything&lt;/em&gt; does what it does in an attempt to enhance its power&quot;).
This is, I should think, pretty clear.)  I thus find myself in the odd position
of more or less agreeing with Richard Rorty, in
his &lt;a href=&quot;http://www.thenation.com/docprint.mhtml?i=20040614&amp;s=rorty&quot;&gt;review
of Wolin's book in &lt;cite&gt;The Nation&lt;/cite&gt;&lt;/a&gt;.]
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Thomas Bewes, &lt;cite&gt;Cynicism and Postmodernity&lt;/cite&gt;
	&lt;li&gt;Raymond Boudon, &quot;The Freudian-Marxian-Structuralist (FMS) movement
in France: variations on a theme by Sherry Turkle,&quot; &lt;cite&gt;Revue
Tocqueville,&lt;/cite&gt; vol. II, no. 1 (Winter 1980), pp. 5--24
	&lt;li&gt;Paul Cilliers, &lt;cite&gt;Complexity and Postmodernism: Understanding
Complex Systems&lt;/cite&gt;
	&lt;li&gt;Manuel DeLanda, &lt;cite&gt;Intensive Science and Virtual
Philosophy&lt;/cite&gt; [Exposition of &quot;Deleuze's world&quot; (as opposed to his &quot;words&quot;)
aimed at analytical philosophers and philosophically inclined scientists.
We'll see!  &amp;mdash; DeLanda's book on social complexity is actually very good.]
	&lt;li&gt;Marianne DeKoven, &lt;cite&gt;Utopia Limited: The Sixties and the Emergence of the Postmodern&lt;/cite&gt;
	&lt;li&gt;Nancy Easterlin and Barbara Riebling (eds.), &lt;cite&gt;After
Poststructuralism: Interdisciplinarity and Literary Theory&lt;/cite&gt;
	&lt;li&gt;Mark Edmundson, &lt;cite&gt;Literature Against Philosophy, Plato to
Derrida: A Defense of Poetry&lt;/cite&gt;
	&lt;li&gt;David Harvey, &lt;cite&gt;The Condition of Post-Modernity&lt;/cite&gt;
	&lt;li&gt;John Johnston
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Information Multiplicity: American
Fiction in the Age of Media Saturation&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;The Allure of Machinic Life: Cybernetics, Artificial Life, and the New AI&lt;/cite&gt; [&lt;a href=&quot;http://mitpress.mit.edu/9780262101264 &quot;&gt;blurb&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;Charles Lemert, &lt;cite&gt;Durkheim's Ghosts: Cultural Logics and Social
Things&lt;/cite&gt; [&lt;a href=&quot;http://cambridge.org/0521603633&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;John McGowan, &lt;cite&gt;Postmodernism and Its Critics&lt;/cite&gt;
	&lt;li&gt;Christopher Norris
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Deconstruction: Theory and Practice&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;Derrida&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;Ann Norton, &lt;cite&gt;Bloodrites of the Post-Structuralists: Word,
Flesh and Revolution&lt;/cite&gt;
	&lt;li&gt;Carl Rapp, &lt;cite&gt;Fleeing the Universal: The Critique of
Post-Rational Criticism&lt;/cite&gt;
	&lt;li&gt;Gillian Rose, &lt;cite&gt;Dialectic of Nihilism: Post-Structuralism and
Law&lt;/cite&gt; [1984.  Bookseller's blurb: &quot;This book fundamentally challenges the
radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze
claim to have 'deconstructed' metaphysics, their work has much in common with
previous attempts to 'end' the metaphysical tradition, from Kant to Nietzsche
and Heidegger, and by sociology in general. Gillian Rose shows that this
anti-metaphysical writing always appears in historically specific
jurisprudential terms, which themselves found and recapitulate metaphysical
categories. She reconsiders post-structuralism in this light and assesses the
relationship between deconstruction and the earlier structuralism of Saussure
and Levi-Strauss. She argues in conclusion that the choice between
post-structuralist nihilism and Hegelian and Marxist dialectic is spurious.&quot;]
	&lt;li&gt;Horst Ruthrof, &lt;cite&gt;Pandora and Occam: On the Limits of
Language and Literature&lt;/cite&gt;
	&lt;li&gt;Alan Sokal and Jean Bricmont, &lt;cite&gt;Fashionable Nonsense:
Postmodern Intellectuals' Abuse of Science&lt;/cite&gt;
	&lt;li&gt;Bernard Williams, &lt;cite&gt;Truth and Truthfulness: An Essay in
Genealogy&lt;/cite&gt; [The first chapter is online via the publisher
(&lt;a href=&quot;http://pup.princeton.edu/chapters/s7328.html&quot;&gt;html&lt;/a&gt;,
&lt;a href=&quot;http://pup.princeton.edu/chapters/s7328.pdf&quot;&gt;pdf&lt;/a&gt;), and very good.]
	&lt;li&gt;Nico Wilterdink, &quot;The sociogenesis of
postmodernism&quot;, &lt;cite&gt;European Journal of Sociology&lt;/cite&gt; &lt;strong&gt;43&lt;/strong&gt;
(2002): 190--216
	&lt;/ul&gt;
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