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    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
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  <item>
    <title>Pragmatism</title>
    <link>http://bactra.org/notebooks/2009/08/08#pragmatism</link>
    <description>


&lt;blockquote&gt;If we strain out the differences, personal and philosophical, they
[the pragmatists] had with one another, we can say what [they] had in common
was not a group of ideas, but a single idea &amp;mdash; an idea about ideas.  They
all believed that ideas are not &quot;out there&quot; waiting to be discovered, but are
tools &amp;mdash; like forks and knives and microchips &amp;mdash; that people devise
to cope with the world in which they find themselves.  They believed that ideas
are produced not by individuals, but by groups of individuals &amp;mdash; that
ideas are social.  They believed that ideas do not develop according to some
inner logic of their own, but are entirely dependent, like germs, on their
human carriers and the environment.  And they believed that since ideas are
provisional responses to particular and unreproducible circumstances, their
survival depends not on their immutability but on their adaptability.

&lt;P&gt;&amp;mdash;Louis Menand, &lt;cite&gt;The Metaphysical Club,&lt;/cite&gt; preface&lt;/blockquote&gt;

&lt;a href=&quot;wm-james.html&quot;&gt;William James&lt;/a&gt;, of course, but also John Dewey and
&lt;a href=&quot;peirce.html&quot;&gt;Charles Peirce&lt;/a&gt;.  (I once, in the early 1990s, drafted
an essay about how all the world seemed to be converging on &quot;lower and
distorted forms of pragmatism&quot;; now that seems embarrassingly optimistic.)

&lt;P&gt;Bertrand Russell, in his essays on (or rather, against) James's pragmatist
conception of truth raised the following objection, which I find compelling.
Suppose we need to choose between two irreconcilable beliefs, A and B.  James
advises that we choose the one with better consequences, as this actually
constitutes the truth of the superior alternative.  But to do this we must hold
a belief c(A,B) about the consequences of believing A or B respectively, and we
need to believe c(A,B) in preference to all its alternatives c'(A,B), c''(A,B),
etc.  Either these second-order beliefs have an old-fashioned sort of truth to
them, or we need to have a belief d(c(A,B), c'(A,B), ...)  about the
consequences of believing any of the second order beliefs: and so on ad
infinitum.

&lt;P&gt;See also:
	&lt;a href=&quot;adaptation.html&quot;&gt;Adaptation&lt;/a&gt;;
	&lt;a href=&quot;america.html&quot;&gt;America&lt;/a&gt;;
	&lt;a href=&quot;collective-cognition.html&quot;&gt;Collective Cognition&lt;/a&gt;;
	&lt;a href=&quot;democracy.html&quot;&gt;Democracy&lt;/a&gt;;
	&lt;a href=&quot;evolution.html&quot;&gt;Evolution&lt;/a&gt;;
	&lt;a href=&quot;evol-epistem.html&quot;&gt;Evolutionary Epistemology&lt;/a&gt;;
	&lt;a href=&quot;scientific-method.html&quot;&gt;Philosophy of Science&lt;/a&gt;

&lt;ul&gt;Recommended (big picture):
	&lt;li&gt;John Dewey
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Human Nature and Conduct&lt;/cite&gt; [&lt;a href=&quot;http://www.brocku.ca/MeadProject/Dewey/Dewey_1922/Dewey1922_toc.html&quot;&gt;Online&lt;/a&gt;]
		&lt;li&gt;&lt;cite&gt;The Public and Its Problems&lt;/cite&gt; [&lt;a href=&quot;../weblog/algae-2007-10.html#dewey-public&quot;&gt;Mini-review&lt;/a&gt;.  Does not appear to be
online.]
		&lt;li&gt;&lt;cite&gt;The Quest for Certainty&lt;/cite&gt; [&lt;a href=&quot;http://www.giffordlectures.org/Browse.asp?PubID=TPQUCY&amp;Volume=0&amp;Issue=0&amp;TOC=TRUE&quot;&gt;Online&lt;/a&gt;
via the Gifford Lectures]
		&lt;li&gt;&lt;cite&gt;Reconstruction in Philosophy&lt;/cite&gt; [&lt;a href=&quot;http://www.archive.org/details/reconstructionin00deweuoft&quot;&gt;Online&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;William James, &lt;cite&gt;Pragmatism&lt;/cite&gt;
	&lt;li&gt;Louis Menand, &lt;cite&gt;The Metaphysical Club: A Story of Ideas in
America&lt;/cite&gt; [A history of the pragmatists, their inspirations, their
relations and their influence.  A bit too fond of anecdotes and anecdotal
connections, like the metaphysical club of the title, but wonderfully
well-told.]
	&lt;li&gt;&lt;a href=&quot;peirce.html&quot;&gt;C. S. Peirce&lt;/a&gt;, &lt;a
href=&quot;http://www.peirce.org/writings/p119.html&quot;&gt;&quot;How to Make Our Ideas
Clear&quot;&lt;/a&gt;; other &lt;a href=&quot;http://www.peirce.org/writings.html&quot;&gt;writings&lt;/a&gt;
on-line from &lt;a href=&quot;http://www.peirce.org/&quot;&gt;peirce.org.&lt;/a&gt;
	&lt;li&gt;&lt;a href=&quot;quine.html&quot;&gt;W. V. O. Quine&lt;/a&gt;
	&lt;li&gt;&lt;a href=&quot;bertrand-russell.html&quot;&gt;Russell&lt;/a&gt;'s essays, sparing with
James over the meaning of truth, are well worth reading.
	&lt;li&gt;Philip P. Wiener, &lt;cite&gt;Evolution and the Founders of
Pragmatism&lt;/cite&gt; [&lt;a href=&quot;../weblog/algae-2009-07.html#wiener&quot;&gt;Comments&lt;/a&gt;]
	&lt;/ul&gt;

&lt;ul&gt;Recommended, close-ups:
	&lt;li&gt;John Dewey
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Culture and Freedom&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;Individualism, Old and New&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;The Influence of Darwin on Philosophy&lt;/cite&gt;
[&lt;a href=&quot;http://www.archive.org/details/influenceofdarwi00deweuoft&quot;&gt;Online&lt;/A&gt;]
		&lt;li&gt;&lt;cite&gt;Liberalism and Social Action&lt;/cite&gt; [&lt;a href=&quot;../weblog/algae-2008-04.html&quot;&gt;Micro-review&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;&lt;a href=&quot;http://philrsss.anu.edu.au/~pgs/&quot;&gt;Peter Godfrey-Smith&lt;/a&gt;,
&quot;Dewey on Naturalism, Realism and Science&quot;, &lt;cite&gt;Philosophy of
Science&lt;/cite&gt; &lt;strong&gt;69&lt;/strong&gt; (2002): S25--S35
[&lt;a
href=&quot;http://philrsss.anu.edu.au/~pgs/Online_papers/PGSonDeweyPSA2000.pdf&quot;&gt;PDF&lt;/a&gt;.
Dewey as a misunderstood realist.
Discussed &lt;a href=&quot;../weblog/293.html&quot;&gt;elsewhere&lt;/a&gt;.]
	&lt;li&gt;Jack Knight and James Johnson, &quot;Inquiry into Democracy: What
Might a Pragmatist Make of Rational Choice Theories?&quot;, &lt;cite&gt;American
Journal of Political Science&lt;/cite&gt; &lt;strong&gt;43&lt;/strong&gt; (1999): 566--589
[&lt;a href=&quot;http://www.jstor.org/pss/2991807&quot;&gt;JSTOR&lt;/a&gt;]
	&lt;li&gt;Richard Rorty was one of the leading representatives of pragmatism
in philosophy from the 1970s through the early 2000s: and a very good political
essayist he is.  I actually do like his purely political essays and have linked
to them in various and sundry places here in these notebooks, and he can call
up an agreeable line of book-chat as well.  (But he has no scruples about
twisting books around completely to make them agree with him, as when in
his &lt;a href=&quot;http://linguafranca.mirror.theinfo.org/9505/rorty.html&quot;&gt;review&lt;/a&gt;
of &lt;a href=&quot;dennett.html&quot;&gt;Dennett's&lt;/a&gt; &lt;cite&gt;Darwin's Dangerous Idea&lt;/cite&gt; he
makes it seem as though Dennett agreed with Rorty
that &lt;a href=&quot;reductionism.html&quot;&gt;reductionism&lt;/a&gt; is a Bad Thing and
that &lt;a href=&quot;evol-psych.html&quot;&gt;human nature&lt;/a&gt; is thoroughly contingent and
malleable, when in fact Dennett devotes chapters to arguing just the
opposite.)  &lt;cite&gt;Contingency, Irony, Solidarity&lt;/cite&gt; is a good place to see
Rorty in action; &lt;a href=&quot;http://normblog.typepad.com/&quot;&gt;Norman
Geras&lt;/a&gt;'s &lt;cite&gt;Solidarity in the Conversation of Human Kind&lt;/cite&gt; is a
fine, if brief, critique.  Susan Haack has, through Heaven knows how many hours
at the word-processor, created a marvellous piece called &quot; `We Pragmatists
...'; Peirce and Rorty in Conversation,&quot; which appeared in the &lt;cite&gt;Partisan
Review&lt;/cite&gt; in 1997.  It consists entirely of quotations from the two men's
published works, and a few interjections from Haack, arranged so as to seem
like a debate between Peirce and Rorty, moderated by herself.
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Barry Allen, &lt;cite&gt;Knowledge and Civilization&lt;/cite&gt;
	&lt;li&gt;Mark Bauerlein, &lt;cite&gt;The Pragmatic Mind: Explorations in the
Psychology of Belief&lt;/cite&gt;
	&lt;li&gt;John Beck, &lt;cite&gt;Writing the Radical Center: William Carlos
Williams, John Dewey, and American Cultural Politics&lt;/cite&gt;
	&lt;li&gt;Joseph Brent, &lt;cite&gt;Charles Sanders Peirce: A Life&lt;/cite&gt;
	&lt;li&gt;John Dewey
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Democracy and Education&lt;/cite&gt; [&lt;a href=&quot;http://www.ilt.columbia.edu/publications/dewey.html&quot;&gt;Online&lt;/A&gt;]
		&lt;li&gt;&lt;cite&gt;Essays in Experimental Logic&lt;/cite&gt; [&lt;a href=&quot;http://www.archive.org/details/essaysinexperime00deweuoft&quot;&gt;Online&lt;/A&gt;]
		&lt;li&gt;&lt;cite&gt;Experience and Nature&lt;/cite&gt; [&lt;a href=&quot;http://www.archive.org/details/experienceandnat029343mbp&quot;&gt;Online&lt;/a&gt;]
		&lt;li&gt;&lt;cite&gt;How We Think&lt;/cite&gt; [&lt;a href=&quot;http://www.archive.org/details/howwethink000838mbp&quot;&gt;Online&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;John Patrick Diggins, &lt;cite&gt;The Promise of Pragmatism&lt;/cite&gt;
	&lt;li&gt;Andrew Feffer, &lt;cite&gt;The Chicago Pragmatists and American
Progressivism&lt;/cite&gt;
	&lt;li&gt;James Hoopes, &lt;cite&gt;Community Denied: The Wrong Turn of Pragmatic
Liberalism&lt;/cite&gt;
	&lt;li&gt;Isaac Levi, &lt;cite&gt;The Covenant of Reason: Rationality and the
Commitments of Thought&lt;/cite&gt;
	&lt;li&gt;Livingston, &lt;cite&gt;Pragmatism and the Political Economy of Cultural
Revolution&lt;/cite&gt;
	&lt;li&gt;&lt;a href=&quot;http://www.brocku.ca/MeadProject/Mead/mead_biblio2.html&quot;&gt;G. H. Mead&lt;/a&gt;
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Mind, Self, and Society from the Standpoint
of a Social Behaviorist&lt;/cite&gt; [&lt;a href=&quot;http://www.brocku.ca/MeadProject/Mead/pubs2/mindself/Mead_1934_toc.html&quot;&gt;Online&lt;/a&gt;]
		&lt;li&gt;&lt;cite&gt;The Social Psychology of George Herbert Mead:
Selected Writings of an American Pragmatist&lt;/cite&gt; (ed. Anselm Strauss)
		&lt;/ul&gt;
	&lt;li&gt;Alan W. Richardson, &quot;Engineering Philosophy of Science:
American Pragmatism and Logical Empiricism in the 1930s&quot;, &lt;cite&gt;Philosophy
of Science&lt;/cite&gt; &lt;strong&gt;69&lt;/strong&gt; (2002): S36--S47
	&lt;li&gt;Joan Richardson, &lt;cite&gt;A Natural History of Pragmatism:
The Fact of Feeling from Jonathan Edwards to Gertrude Stein&lt;/citE&gt;
[&lt;a href=&quot;http://cambridge.org/9780521694506&quot;&gt;Blurb&lt;/a&gt;.
&lt;a href=&quot;http://www.bookforum.net/grimstad.html&quot;&gt;Review&lt;/a&gt; in Bookforum,
via &lt;a
href=&quot;http://3quarksdaily.blogs.com/3quarksdaily/2007/03/from_the_cadenc.html&quot;&gt;3
Quarks Daily&lt;/a&gt;]
	&lt;li&gt;Alan Ryan, &lt;cite&gt;John Dewey&lt;/cite&gt;
	&lt;li&gt;Jay Schulkin
		&lt;ul&gt;
		&lt;li&gt;&lt;citE&gt;Cognitive Adaptation: A Pragmatist Perspective&lt;/cite&gt;
[&lt;a href=&quot;http://cambridge.org/9780521517911&quot;&gt;blurb&lt;/a&gt;]
		&lt;li&gt;&lt;cite&gt;Roots of Social Sensibility and Neural
Function&lt;/cite&gt; [&lt;a href=&quot;http://mitpress.mit.edu/978-0-262-19447-1&quot;&gt;blurb&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;L. Susan Stebbing, &lt;citE&gt;Pragmatism and French Voluntarism&lt;/cite&gt;
	&lt;li&gt;Jaan Valsiner and Rene van der Veer, &lt;cite&gt;The Social Mind:
Construction of the Idea&lt;/cite&gt;
[&lt;a href=&quot;http://cambridge.org/0521589738&quot;&gt;blurb&lt;/a&gt;]
	&lt;/ul&gt;
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