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    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
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    <title>Psychoceramics</title>
    <link>http://bactra.org/notebooks/1998/03/09#psychoceramics</link>
    <description>
&lt;blockquote&gt;After all, to any rational mind, the greater part of the history of
ideas is a history of freaks.
	&lt;br&gt;---E. P. Thompson, &lt;cite&gt;The Poverty of Theory,&lt;/citE&gt;
p. 3&lt;/blockquote&gt;

That is, the study of crack-pots, a.k.a. kooks, cranks, flakes, &quot;authors of
particularly unsolicited manuscripts&quot;, and the like.  For obvious reasons, this
is the golden age of psychoceramics, when a million mutant flowers bloom, and a
thousand sherds of thought contend.

&lt;P&gt;Currently psychoceramics is little more than recreational kook-fancying, by
people like me.  Some of us do it because kooks amuse us, some as a means of
marking themselves as Not Normal (But Not as Strange as Those Kooks), some
because they take a sympathetic interest in the fringes of human belief, and
some because they take a hostile interest.  I'm mostly in it for laughing at
silly people and rationalist jeremiads: not very noble motives, perhaps, but
there they are.  Others among us are much more charitable, perhaps to excess...

&lt;P&gt;This is not to say that psychoceramics couldn't play a more serious role,
however.  As an organized field of study, it would have a place in the &lt;a
href=&quot;sociology-of-science.html&quot;&gt;sociology of science&lt;/a&gt; analogous to that of
lesion studies in &lt;a href=&quot;neuropsychology.html&quot;&gt;neuropsychology&lt;/a&gt;.  A
working intellectual discipline, like &lt;a href=&quot;probability.html&quot;&gt;probability
theory&lt;/a&gt; or Sanskrit philology, has mechanisms which keep it from going off
the rails, and keep cranks from taking over; most of the time and on balance,
they produce reliable knowledge.  This is manifestly not the case outside the
bounds of such discplines, as those of us of a &lt;a
href=&quot;positivism.html&quot;&gt;positivist&lt;/a&gt; or rationalist temperament are all too
aware.  But kooks represent not merely your average, garden-variety human
irrationality and creduilty; your kook is a person who has &lt;em&gt;worked&lt;/em&gt; at
his crackpot thinking, at least as much as a probabilist or Sanskrit scholar
has specialized in their discipline.  It would be fascinating and useful to
know what the institutions and mechanisms are which lead some to the production
of reliable knowledge, and others to the production of eccentric crap, and what
the intermediate stages are (IQ-mongering, some sorts of &lt;a
href=&quot;lit-crit.html&quot;&gt;literary criticism&lt;/a&gt;, &lt;a href=&quot;ufos.html&quot;&gt;UFOlogy&lt;/a&gt;
and systematic theology all spring to mind).  In fact the intermediate forms,
the cults and sects and organized pseudo-sciences, which inhabit, in &lt;a
href=&quot;../Medawar/&quot;&gt;Medawar's&lt;/a&gt; great phrase, Pluto's Republic, might be more
informative, though less entertaining, than the ravings of individual loons,
since there one can look at the effects of lesioning different institutions
possessed by real science and scholarship.

&lt;P&gt;One thing to investigate is where all the &lt;em&gt;details&lt;/em&gt; come from ---
psychoceramic outpourings typically have lots and lots of details, and not all
of them are lifted from prior sources, but seem rather to have been spun out of
whole cloth.  The &lt;a href=&quot;cognitive-science.html&quot;&gt;cognitive&lt;/a&gt; processes
involved --- what &lt;a href=&quot;bertrand-russell.html&quot;&gt;Russell&lt;/a&gt; once,
dispargingly, called &quot;mere thinking&quot; in his fellow philosophers --- would be
fascinating to understand, and compare with what goes in the minds of, say,
novelists, or people inventing worlds for role-playing games.  Another point to
look at is how crank theories are propagated from person to person, and which
are susceptible to institutionalization.  (This could connect to studying
communities assembled around various sorts of &lt;a
href=&quot;stories.html&quot;&gt;narratives.&lt;/a&gt;) What are the general social conditions
which promote kooks?  What are the conditions which let kooks find audiences?
Do e.g. bohemias act as reservoirs of kookiness, and if so why?

&lt;P&gt;(Another reason to make an honest discipline of psychoceramics is that we
could call it &quot;Kook, Eccentric and Urban Legend Studies,&quot; pronounced &quot;kewl.&quot;)

&lt;P&gt;&lt;em&gt;See also:&lt;/em&gt;
	&lt;a href=&quot;alchemy.html&quot;&gt;Alchemy&lt;/a&gt;;
	&lt;a href=&quot;joseph-campbell.html&quot;&gt;Joseph Campbell&lt;/a&gt;;
	&lt;a href=&quot;imagination.html&quot;&gt;Imagination&lt;/a&gt;;
	&lt;a href=&quot;intellectual-immunity.html&quot;&gt;&quot;Intellectual Immune Systems&quot; or
 &quot;Intellectual Self-Defense&quot;;
	&lt;a href=&quot;intellectual-standards.html&quot;&gt;Intellectual Standards and
Competence&lt;/a&gt;;
	&lt;a href=&quot;intellectuals.html&quot;&gt;Intellectuals&lt;/a&gt;;
	&lt;a href=&quot;julian-jaynes.html&quot;&gt;Julian Jaynes&lt;/a&gt;;
	&lt;a href=&quot;myths.html&quot;&gt;Myths&lt;/a&gt;;
	&lt;a href=&quot;stories.html&quot;&gt;Narratives&lt;/a&gt;;
	&lt;a href=&quot;../T4PM/slag.html&quot;&gt;Slag of the Melting Pot&lt;/a&gt;;
	&lt;a href=&quot;sociology-of-science.html&quot;&gt;Sociology of Science&lt;/a&gt;;
	&lt;a href=&quot;superstition.html&quot;&gt;Superstition&lt;/a&gt;;
	the &lt;a href=&quot;witch-craze.html&quot;&gt;Witch-Craze&lt;/a&gt;


&lt;ul&gt; Recommended:
	&lt;li&gt;Vaughan Bell, C. Maiden, A. Munoz-Solomando and V. Reddy, &quot;'Mind control experiences' on the internet: Implications for the psychiatric diagnosis of delusions&quot;, &lt;cite&gt;Psychopathology&lt;/cite&gt; &lt;strong&gt;39&lt;/strong&gt; (2006): 87--91 [&lt;a href=&quot;http://arginine.spc.org/vaughan/Bell_et_al_2006_Preprint.pdf&quot;&gt;pdf&lt;/a&gt;]
	&lt;li&gt;&lt;a href=&quot;norman-cohn.html&quot;&gt;Norman Cohn&lt;/a&gt;'s various works on the
less savory sides of crankdom
	&lt;li&gt;Barbara Ehrenreich, &lt;cite&gt;Kipper's Game&lt;/cite&gt; [The &quot;urban
anthropology&quot; bits]
	&lt;li&gt;Martin Gardner
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Fads and Fallacies in the Name of Science&lt;/cite&gt;
[Classic]
		&lt;li&gt;&lt;cite&gt;Science: Good, Bad and Bogus&lt;/cite&gt; [Best read in
small doses; fortunately it's written in small doses]
		&lt;li&gt;&lt;cite&gt;The Urantia Cult&lt;/cite&gt; [Case study in just how much
effort can go into elaborating a totally whacked and ridiculous intellectual
system]
		&lt;/ul&gt;
	&lt;li&gt;Carlo Ginzburg, &lt;cite&gt;The Cheese and the Worms: The Cosmos of a
Sixteenth Century Miller&lt;/cite&gt; [About a miller in a particularly benighted bit
of northern Italy who elaborated a very strange, explicitly materialist
cosmology out of the handful of books he ran across, and, apparently, pure
imagination.  (Ginzburg, being a historian and therefore conditioned to assume
that everything has a source, assumes that the man couldn't possibly have just
&lt;em&gt;made things up,&lt;/em&gt; but must have drawn on an immemorial tradition of
&quot;peasant materialism&quot;, which has left no other trace.)  He ran into the
Inquisition, twice, and was given over to the secular arm the second time.  We
order things better today: he'd probably just read popular science books and
quote &lt;a href=&quot;dawkins.html&quot;&gt;Dawkins&lt;/a&gt; at the village priest, but if he was a
crank he'd just have a Web page on AOL, and be a harmless old coot.]
	&lt;li&gt;Donna Kossy
		&lt;ul&gt;
		&lt;li&gt;&lt;cite&gt;Kooks&lt;/cite&gt; and &lt;a
href=&quot;http://www.teleport.com/~dkossy&quot;&gt;The Kooks Museum&lt;/a&gt;
		&lt;li&gt;&lt;cite&gt;Strange Creations: Aberrant Ideas of Human
Origins from Ancient Astronauts to Aquatic Apes&lt;/cite&gt; [&lt;a
href=&quot;http://feralhouse.com/titles/kulchur/strange_creations.php&quot;&gt;Blurb&lt;/a&gt;.
Actually, much of the &lt;a href=&quot;http://feralhouse.com/&quot;&gt;Feral House&lt;/a&gt; catalog
is relevant, either as examinations or as examples...]
		&lt;/ul&gt;
	&lt;li&gt;&lt;a href=&quot;http://dev.null.org/psychoceramics/&quot;&gt;Psychoceramics&lt;/a&gt;
mailing-list and archive
	&lt;li&gt;Tara C. Smith and Steven P. Novella, &quot;HIV Denial in the Internet
Era&quot;, &lt;a href=&quot;http://dx.doi.org/10.1371/journal.pmed.0040256&quot;&gt;&lt;cite&gt;PLoS
Medicine&lt;/cite&gt; &lt;strong&gt;4:8&lt;/strong&gt; (2007): e256&lt;/a&gt;
	&lt;li&gt;&lt;a
href=&quot;http://www.polytechnique.fr/rech/lab/CREA/E/Perso/Sperber.html&quot;&gt;Dan
Sperber&lt;/a&gt;
		&lt;ul&gt;
		&lt;li&gt;&quot;Apparently Irrational Beliefs&quot; in &lt;cite&gt;On Anthropological
Knowledge&lt;/cite&gt;
		&lt;li&gt;&lt;cite&gt;Explaining Culture&lt;/cite&gt; [&lt;a
href=&quot;../reviews/explaining-culture&quot;&gt;Review: How to Catch Insanity from Your
Kids (Among Others); or, &lt;cite&gt;Histoire naturelle de l'infame&lt;/cite&gt;&lt;/a&gt;]
		&lt;/ul&gt;
	&lt;li&gt;The Rev. Mr. Ivan Stang, &lt;cite&gt;High Weirdness by Mail&lt;/cite&gt;
	&lt;li&gt;Stephen Toulmin, &lt;cite&gt;Human Understanding,&lt;/cite&gt;
vol. 1, &lt;cite&gt;The Collective Use and Evolution of Concepts&lt;/cite&gt; [The
mechanisms which keep proper intellectual disciplines from going off the rails]
	&lt;li&gt;&lt;em&gt;Rolling log gathers no dross dep't&lt;/em&gt;: My friend &lt;a
href=&quot;http://www.santafe.edu/~tozier/&quot;&gt;Bill Tozier&lt;/a&gt; has a very impressive
collection of &lt;a
href=&quot;http://www.santafe.edu/~tozier/Psychoceramics.html&quot;&gt;psychoceramica&lt;/a&gt;,
including some scanned in pages of &lt;cite&gt;&lt;a
href=&quot;http://www.santafe.edu/~tozier/NotionalSlurry/RodOfIron.html&quot;&gt;Rod of
Iron&lt;/a&gt;&lt;/cite&gt;
	&lt;li&gt;Peter Washington, &lt;cite&gt;Madame Blatavsky's Baboon&lt;/cite&gt;
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Joshua Blu Buhs, &lt;Cite&gt;Bigfoot: The Life and Times of a Legend&lt;/cite&gt;
[&lt;a href=&quot;http://www.press.uchicago.edu/presssite/metadata.epl?mode=synopsis&amp;bookkey=367577&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Mark Dery, &lt;cite&gt;The Pyrotechnic Insanitarium: American Culture on
the Brink&lt;/cite&gt;
	&lt;li&gt;Michael W. Friedlander, &lt;cite&gt;At the Fringes of Science&lt;/cite&gt;
	&lt;li&gt;Ronald H. Fritze, &lt;citE&gt;Invented Knowledge: False History, Fake
Science and Pseudo-Religions&lt;/cite&gt;
[&lt;a
href=&quot;http://www.press.uchicago.edu/presssite/metadata.epl?mode=synopsis&amp;bookkey=406261&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;&lt;a href=&quot;http://www.in-search-of.com/directory.shtml&quot;&gt;In Search
Of&lt;/a&gt;
	&lt;li&gt;Sumathi Ramaswamy, &lt;citE&gt;The Lost Land of Lemuria:
Fabulous Geographies, Catastrophic Histories&lt;/cite&gt; [&lt;a href=&quot;http://www.ucpress.edu/books/pages/10129.html&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;David Standish, &lt;cite&gt;Hollow Earth: The Long and Curious History of
Imagining Strange Lands, Fantastical Creatures, Advanced Civilizations, and
Marvelous Machines Below the Earth's Surface&lt;/cite&gt;
	&lt;li&gt;About several hundred misc. web-sites and books and magazines
scattered through my real notes...
	&lt;/ul&gt;
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