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  <channel>
    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
    <language>en</language>

  <item>
    <title>Race</title>
    <link>http://bactra.org/notebooks/1994/10/03#race</link>
    <description>
&lt;ul&gt;Recommended:
	&lt;li&gt;Richard T. Ford, &lt;cite&gt;Racial Culture: A Critique&lt;/cite&gt; [&lt;a
href=&quot;http://www.pup.princeton.edu/titles/7866.html&quot;&gt;blurb&lt;/a&gt;, including link
to chapter 1]
	&lt;li&gt;Glenn C. Loury, &lt;cite&gt;The Anatomy of Racial Inequality&lt;/cite&gt;
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Anthony Appiah and Amy Gutmann, &lt;cite&gt;Color Conscious: The Political Morality of Race&lt;/cite&gt;
	&lt;li&gt;David Austen-Smith and Roland G. Fryer, Jr., &quot;An Economic Analysis
of 'Acting White'&quot;, &lt;a
href=&quot;http://dx.doi.org/10.1162/0033553053970205&quot;&gt;&lt;cite&gt;Quarterly Journal of
Economics&lt;/cite&gt; &lt;strong&gt;120&lt;/strong&gt; (2005): 551--583&lt;/a&gt;
	&lt;li&gt;Ian Ayres, &lt;cite&gt;Pervasive Prejudice?: Unconventional Evidence of
Race and Gender Discrimination&lt;/cite&gt; [&lt;a
href=&quot;http://www.press.uchicago.edu/cgi-bin/hfs.cgi/00/14274.ctl&quot;&gt;Blurb&lt;/a&gt;.
Sounds cool, if depressing in its substantive conclusions...]
	&lt;li&gt;Elazar Barkan, &lt;cite&gt;The Retreat of Scientific Racism: Changing
Concepts of Race in Britain and the United States between the World Wars&lt;/cite&gt;
[&lt;a href=&quot;http://cambridge.org/ 9780521391931&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Michael K. Brown, &lt;cite&gt;Race, Money, and the American Welfare
State&lt;/cite&gt;
	&lt;li&gt;Mary L. Dudziak, &lt;Cite&gt;Cold War Civil Rights: Race and the Image of
American Democracy&lt;/cite&gt;
	&lt;li&gt;Owen Fiss, &lt;cite&gt;A Way Out&lt;/citE&gt;
	&lt;li&gt;Richard T. Ford, &lt;cite&gt;The Race Card: How Bluffing About Bias Makes
Race Relations Worse&lt;/citE&gt;
[&lt;a
href=&quot;http://www.nytimes.com/2008/02/06/books/chapters/1st-chapter-race-card.html&quot;&gt;ch. 1&lt;/a&gt;]
	&lt;li&gt;George M. Frederickson, &lt;cite&gt;The Comparative Imagination: On the
History of Racism, Nationalism, and Social Movements&lt;/cite&gt;
[&lt;a href=&quot;http://www.escholarship.org/editions/view?docId=ft9p300976&quot;&gt;Free
online&lt;/a&gt;]
	&lt;li&gt;Ariela J. Gross, &lt;cite&gt;What Blood Won't Tell:
A History of Race on Trial in America&lt;/cite&gt; [&lt;a href=&quot;http://www.hup.harvard.edu/catalog/GROWHA.html&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Ivan Hannaford, &lt;cite&gt;Race: The History of an Idea in the
West&lt;/cite&gt;
	&lt;li&gt;Lawrence A. Hirschfeld, &lt;cite&gt;Race in the Making: Cognition,
Culture, and the Child's Construction of Human Kinds&lt;/cite&gt; [Blurb: &quot;Hirschfeld
argues that knowledge of race is not derived from observations of physical
difference nor does it develop in the same way as knowledge of other social
categories. Instead, his central claim is that racial thinking is the product
of a special-purpose cognitive competence for understanding and representing
human kinds. The book also challenges the conventional wisdom that race is
purely a social construction by demonstrating that a common set of abstract
principles underlies all systems of racial thinking, whatever other historical
and cultural specificities may be associated with them.  Starting from the
commonplace observation that race is a category of both power and the
mind, &lt;cite&gt;Race in the Making&lt;/cite&gt; directly tackles this issue. Through a
sustained exploration of continuity and change in the child's notion of race
and across historical variations in the race concept, Hirschfeld shows that a
singular commonsense theory about human kinds constrains the way racial
thinking changes, whether in historical time or during childhood.&quot;]
	&lt;li&gt;Benjamin Isaac, &lt;cite&gt;The Invention of Racism in Classical
Antiquity&lt;/cite&gt; [&lt;a
href=&quot;http://www.pupress.princeton.edu/titles/7737.html&quot;&gt;Blurb&lt;/a&gt;, with link
to first chapter.  Reviewed in BMCR, &lt;a
href=&quot;http://ccat.sas.upenn.edu/bmcr/2004/2004-06-49.html&quot;&gt;2004.06.49&lt;/a&gt;]
	&lt;li&gt;Randall Kennedy
		&lt;ul&gt;
		&lt;cite&gt;Interracial Intimacies: Sex, Marriage, Identity and
Adoption&lt;/citE&gt;
		&lt;li&gt;&lt;citE&gt;Race, Crime and the Law&lt;/cite&gt;
		&lt;/ul&gt;
	&lt;li&gt;Richard H. King, &lt;Cite&gt;Race, Culture, and the Intellectuals,
1940--1970 [&lt;a
href=&quot;http://www.press.jhu.edu/books/title_pages/8447.html&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Marilyn Lake and Henry Reynolds, &lt;cite&gt;Drawing the Global Colour
Line: White Men's Countries and the International Challenge of Racial
Equality&lt;/cite&gt; [&lt;a href=&quot;http://cambridge.org/9780521707527&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Maurice Olender, &lt;cite&gt;Race and Erudition&lt;/cite&gt;
[&lt;a href=&quot;http://www.hup.harvard.edu/catalog/OLERAC.html&quot;&gt;blurb&lt;/a&gt;]
	&lt;li&gt;Donad B. Redford, &lt;cite&gt;From Slave to Pharaoh: The Black Experience
of Ancient Egypt&lt;/cite&gt; [&lt;a
href=&quot;http://www.press.jhu.edu/books/title_pages/3269.html&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;David R. Roediger, &lt;cite&gt;Colored White: Transcending the Racial
Past&lt;/cite&gt;
	&lt;li&gt;Deidre A. Royster, &lt;citE&gt;Race and the Invisible Hand: How White
Networks Exclude Black Men from Blue-Collar Jobs&lt;/cite&gt;
	&lt;li&gt;Joseph Ruane and Jennifer Todd, &quot;The Roots of Intense Ethnic
Conflict may not in fact be Ethnic: Categories, Communities and Path
Dependence&quot;, &lt;a
href=&quot;http://dx.doi.org/10.1017/S0003975604001432&quot;&gt;&lt;citE&gt;European Journal of
Sociology&lt;/cite&gt; &lt;strong&gt;45&lt;/strong&gt; (2004): 209--232&lt;/a&gt; [Abstract: &quot;This
article criticizes two theoretical approaches to ethnicity and ethnic
conflict. One emphasizes the intense solidarity generated by the ethnic bond
and explains this in terms of a deep, quasi-kin feeling. The other emphasizes
the contingency and situatedness of ethnic feeling and the fluctuating
character of ethnic 'groupness'. We adopt an alternative strategy, locating
ethnicity as one factor among many, which may form a path-dependent
self-reproductive system generating communal opposition and ethnic conflict.&quot;]
	&lt;li&gt;Chris Smaje, &lt;cite&gt;Natural Hierarchies: The Historical Sociology
of Race and Caste&lt;/cite&gt;
	&lt;li&gt;Paul Sniderman and Thomas Piazza, &lt;citE&gt;Black Pride and Black
Prejudice&lt;/cite&gt;
	&lt;li&gt;Sollors, &lt;cite&gt;Neither Black Nor White Yet Both&lt;/cite&gt;
	&lt;li&gt;Tzvetan Todorov, &lt;cite&gt;On Human Diversity: Nationalism, Racism, and Exoticism in French Thought&lt;/cite&gt;
	&lt;li&gt;Paul L. Wachtel, &lt;cite&gt;Race in the Mind of America: Breaking the
Vicious Circle&lt;/citE&gt;
	&lt;li&gt;Clarence Walker, &lt;cite&gt;We Can't Go Home Again: An Argument
about Afrocentrism&lt;/cite&gt;
	&lt;li&gt;George Yancey, &lt;cite&gt;Who Is White? Latinos, Asians, and the New
Black/Nonblack Divide&lt;/cite&gt;
	&lt;li&gt;Naomi Zack, &lt;cite&gt;The Philosophy of Science and Race&lt;/cite&gt;
	&lt;/ul&gt;
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