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    <title>Notebooks   </title>
    <link>http://bactra.org/notebooks</link>
    <description>Cosma's Notebooks</description>
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  <item>
    <title>Reductionism</title>
    <link>http://bactra.org/notebooks/2009/04/10#reductionism</link>
    <description>
&lt;blockquote&gt;Reductionism, roughly speaking, is the view that everything in this
world is really something else, and that the something else is always in the
end unedifying.  So lucidly formulated, one can see that this is a luminously
true and certain idea.  The hope that it could ever bee denied or refuted is
absurd.  One day, the Second Law of Thermodynamics may seem obsolete; but
reductionism will stand for ever.  It is important to understand
&lt;em&gt;why&lt;/em&gt; it is so indubitably true.  It is rooted ... not in the nature of
things, but in &lt;em&gt;our&lt;/em&gt; ideal of explanation.  Genuine explanation, not the
grunts which pass for such in &quot;common sense&quot;, means subsumption under a
structure or schema made up of neutral, impersonal elements.  In this sense,
explanation is always &quot;dehumanising&quot;, and inescapably so.
	&lt;br&gt;---&lt;a href=&quot;gellner.html&quot;&gt;Ernest Gellner&lt;/a&gt;, &lt;cite&gt;Legitimation of
Belief,&lt;/cite&gt; p. 107&lt;/blockquote&gt;

Are there are any alternatives to it which make any sense whatsoever? --- For
instance, the only non-reductionist explanations I can think of are in logic
and mathematics, and it's not clear that those are explanations at all.  (To be
more concrete.  If someone asks me, &quot;why is chalk white?&quot; I can give a nice
reductionist explanation about the optical properties of calcium carbonate, and
the emission and absorption of photons, and rod and cone cells in the eye.  If
I draw a matrix with the chalk, and someone asks me &quot;why can't I invert it?&quot;
the best I can do is say something like &quot;it's a singular matrix.&quot;  But it's
not at all clear that I &lt;em&gt;have&lt;/em&gt; said anything new in that case, as
opposed to just bringing to mind some parts of the relevant definitions.)  ---
In any case, I should really like to see so much as a single non-reductionist
explanation of something empirical.

&lt;P&gt;Need I add that explanations in &lt;a href=&quot;ecology.html&quot;&gt;ecology&lt;/a&gt;, &lt;a
href=&quot;chaos.html&quot;&gt;chaos theory&lt;/a&gt;, etc., are all impeccably reductionist,
whatever some of their well-intentioned practitioner may say?

&lt;P&gt;Correspondence with &lt;a href=&quot;http://www.anatomy.usyd.edu.au/danny/&quot;&gt;Danny
Yee&lt;/a&gt; shows me that I have, as usual, been unclear.  When I talk about
reductionist explanations, I don't mean uniformly working our way down to the
level of sub-atomic wavicles (or whatever), and dismissing everything else as
unreal.  Much as I respect Democritus, I cannot agree that there is
&lt;em&gt;only&lt;/em&gt; &quot;atoms and void&quot;: I think it obvious to the meanest
understanding that there are many other things as well, such as human beings
and soccer balls and kittens and forests, which are made up of atoms and void.
If one sets about explaining the behavior and properties of these composite
things, one can't rest content with &quot;the whole is more than the sum of its
parts&quot; (what on Earth does &lt;em&gt;that&lt;/em&gt; mean?), or a &lt;em&gt;virtus
dormativa,&lt;/em&gt; or anything of that sort.  One proceeds slowly, piece-meal, and
does not attempt to explain even the ricochet of a soccer-ball off a goal-post
using Schr&amp;ouml;dinger's equation.  Excessive reduction leads to hypotheses
which are neither very useful nor very testable.  (I should say that Danny and
I are in agreement, at least this far.)

&lt;P&gt;But, you may say, this is not reductionism.  Very well then, I am not a
reductionist: neither are &lt;a href=&quot;dawkins.html&quot;&gt;Richard Dawkins&lt;/a&gt;, nor &lt;a
href=&quot;dennett.html&quot;&gt;Daniel Dennett,&lt;/a&gt; nor Heinz Pagels, nor Steven Weinberg,
who all (among others) argue for this position better than I do, and are quite
happy calling themselves &quot;reductionists.&quot;  (Dawkins and Dennett prefer
&quot;hierarchical&quot; and &quot;piece-meal&quot; reductionist, respectively.)



&lt;em&gt;See also&lt;/em&gt; &lt;a href=&quot;emergent-properties.html&quot;&gt;Emergent Properties&lt;/a&gt;.

&lt;ul&gt;Recommended:
	&lt;li&gt;John Bickle, &quot;Understanding Neural Complexity: A Role for
Reduction&quot;, &lt;cite&gt;Minds and Machines&lt;/cite&gt; &lt;strong&gt;11&lt;/strong&gt; (2001):
467--481
	&lt;li&gt;Carsten Griesel, &quot;The Type-Token Distinction and the Mind and Brain Sciences&quot;, &lt;a href=&quot;http://philsci-archive.pitt.edu/archive/00003860/&quot;&gt;phil-sci/3860&lt;/a&gt;
	&lt;/ul&gt;

&lt;ul&gt;To read:
	&lt;li&gt;Robert W. Batterman, &lt;cite&gt;The Devil in the Details: Asymptotic
Reasoning in Explanation, Reduction, and Emergence&lt;/cite&gt;
	&lt;li&gt;John Bickle, &quot;Understanding Neural Complexity: A Role for
Reduction&quot;, &lt;cite&gt;Minds and Machines&lt;/cite&gt; &lt;strong&gt;11&lt;/strong&gt; (2001):
467--481
	&lt;li&gt;Elena Castellani, &quot;Reductionism, Emergence, and Effective Field
Theories,&quot; &lt;a href=&quot;http://arxiv.org/abs/physics/0101039&quot;&gt;phyiscs/0101039&lt;/a&gt;
	&lt;li&gt;Don Howard, &quot;How to Think about Reduction and Emergence: Some
Lessons from the Condensed Matter-Particle Physics Debate&quot; [&lt;a
href=&quot;http://www.nd.edu/~dhoward1/Reduction%20and%20Emergence.pdf&quot;&gt;PDF&lt;/a&gt;]
	&lt;li&gt;Harold Kincaid, &lt;cite&gt;Individualism And The Unity of Science:
Essays on Reduction, Explanation, And The Special Sciences&lt;/cite&gt;
	&lt;li&gt;Alex Rosenberg, &lt;cite&gt;Darwinian Reductionism: Or, How to Stop
Worrying and Love Molecular Biology&lt;/cite&gt; [&lt;a
href=&quot;http://www.press.uchicago.edu/cgi-bin/hfs.cgi/00/193615.ctl&quot;&gt;Blurb&lt;/a&gt;]
	&lt;li&gt;Sahotra Sarkar, &lt;cite&gt;Genetics and Reductionism&lt;/cite&gt;
[&lt;a href=&quot;http://cambridge.org/9780521637138&quot;&gt;Blurb&lt;/a&gt;]
	&lt;/ul&gt;
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